Your name,
spoken in sacred fire
Ancient Vedic fire ceremonies performed for you by Vrindavan's Brahmins. Your name spoken aloud in the Sankalpa, your intention carried in the fire. Monthly subscription or single ceremony, delivered as a private recording within 24 hours.
An ancient practice,
performed for you
A Yagya (yah·gee·uh) is an ancient Vedic fire ceremony in which a Brahmin builds a sacred fire and speaks your name directly into it, reciting Sanskrit sound formulas called mantras, each one held in the tradition for a particular purpose. In a group ceremony your name is what is said aloud. Your intention shapes which mantras are chosen and the tone they are spoken in, and, as the tradition holds, the fire carries it from there.
Also written Yajna (yah·g·nuh), the practice is one of the oldest spiritual traditions on earth. Vedic (vay·dic) Brahmins make offerings while reciting Sanskrit mantras: sound formulas held and refined for four thousand years, each one dedicated in the tradition to a specific area of life. Each recitation is chosen for the intention it serves. Your name is spoken in the Sankalpa (sun·kal·puh): the formal declaration made at the opening of the ceremony, which dedicates everything that follows to you, by name.
The ceremony has been performed in Vrindavan (vrin·duh·vun), on the banks of the Yamuna River, for thousands of years. We make it possible to have your name included in a genuine Vedic fire ceremony, performed by the same Brahmins, the same fires, the same unbroken tradition, from anywhere in the world.
Within 24 hours of your ceremony, you receive a private video recording. The sacred fire, Agni (ug·nee), is visible throughout. Your name is spoken on camera, clearly, in the Sankalpa.
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Three steps to your ceremony
What is actually wrong?
People commission Yagyas for every kind of intention. There is no wrong reason. The Brahmins receive your name and your purpose, and, as the tradition holds, the fire carries it.
Will this actually work?
That depends on what you mean by work. Here is the honest answer, in three parts: what we promise, what the tradition holds, and what is yours.
What we promise is a ceremony, and every part of that promise is checkable. A real fire, built and tended by Brahmins in Vrindavan whose whole formation is this practice. A minimum of forty five minutes. Your name, spoken aloud in the Sankalpa, on camera. A private recording in your hands within a day. When the video arrives, you verify every one of those claims yourself. Very few things sold anywhere come with that kind of proof.
What the tradition holds is older than any modern country and plainer than any sales page: that mantra is sound offered with precision, that the fire carries what is placed in it, and that a rite performed for a named person, with a clear purpose, carries benefit to that person. The ceremony has been performed on that understanding, without interruption, for thousands of years, and the Brahmins perform it today exactly as it has been handed to them. We follow the tradition; we do not improve on it and we do not water it down. Thomas Ashley-Farrand spent his life carrying this practice to Western readers in Healing Mantras; the Yagya is the tradition's own full form of what he describes.
What is yours is the part nobody honest will promise for you. People bring their heaviest things to these fires: a loss, an illness in the family, a fight that will not settle. What the ceremony gives every one of them, on the day, is a fact to stand on: on this date, in Vrindavan, before a real fire, my name was spoken and this purpose was held. What grows from that belongs to you and to the fire. We make no claims about outcomes, and we would be careful of anyone in this tradition who does.
The most precise element is the Sankalpa. After the first purifications and invocations, and before the offerings reach the fire, the Brahmin makes a formal declaration: the date, the place, the purpose, and the names of every person the ceremony is performed for. Your name, stated aloud, in Sanskrit, before the fire. Your intention is not read out as words in a group ceremony: it guides which mantras the Brahmins choose, and it is offered into the fire with the offerings. You are also invited to speak your own Sankalpa, in your own words: any time on the day of the ceremony is right, and before it is fine too. We send you simple instructions for it. And in a private ceremony dedicated to one person, the Brahmin recites your intention itself aloud. This is what a name in the fire means. Without one, a ceremony is performed for the world in general. With yours in it, everything that follows is dedicated to you, specifically, out loud, on the record.
And this is why the tradition performs ceremonies in rhythm rather than one at a time. Fifteen fires a month, your name held in each one, month after month: a standing practice, kept for you, in the way the tradition keeps these rites.
A membership is a practice you keep, for as long as you choose to keep it. That is why we would rather you came back for a year than came only once.
This month's fires
Fifteen ceremonies are performed each month in Vrindavan, each one dedicated to a different deity. Below is the schedule as the temple has published it. You do not choose a ceremony: your name goes into the next fire whose names have not yet closed, and members are included in every one.
Three ways to be included
Every ceremony uses the same finest materials, the same sacred fire, and the same Brahmins. Without exception. The only difference between tiers is the depth of focused attention your name receives in the Sankalpa. Fewer names means the Brahmin holds each one with more individual presence. The numbers are not arbitrary: they carry their own significance in Vedic tradition.
The Sattva 27 is open today. The 108 and the 432 open once the 27 is established; leave your email on either card and you will be first to know.
Subscribers pay $25 per ceremony instead of $37.50, and are in every fire automatically. The next fire is on the calendar above. Names close 48 hours before each ceremony. See this month's schedule.
- 27 names maximum, the number of Nakshatras, the lunar mansions of Vedic astrology
- Deepest individual focus: your name held with the Brahmin's most undivided attention
- Each name individually invoked in the Sankalpa
- Finest materials used throughout, consistent across all tiers
- Private video within 24 hours
- All 15 monthly ceremonies included
- 108 names maximum, a number of profound significance across all Vedic tradition
- Your name held within a group whose size itself carries spiritual meaning
- Every name read individually before the fire
- Finest materials used throughout, consistent across all tiers
- Private video within 24 hours
- All 15 monthly ceremonies included
- 432 names, the number of the sacred frequency and of 108 fourfold
- The widest circle we hold, and the one that turns nobody away
- Your name read in every ceremony
- Finest materials used throughout, consistent across all tiers
- Private video within 24 hours
- All 15 monthly ceremonies included
Purchase one ceremony in the Sattva 27: one name, one fire, one recording. Single ceremonies carry a 50% premium over the subscriber rate ($37.50 against the subscriber's $25), so most people who return a second time subscribe.
Read the tradition first, if you like
Nothing in our library is gated. No account, no email, nothing asked. It is the knowledge the ceremonies rest on, written at length and sourced where a source exists. Take your time; the fire is not going anywhere.
Performed in Vrindavan, where Vedic ceremony has been unbroken for millennia
Vrindavan is one of Hinduism's most sacred cities, located on the banks of the Yamuna River in Uttar Pradesh, India. It is a living center of Vedic practice, home to thousands of temples and a community of Brahmins who have performed these fire ceremonies across generations.
Every ceremony is performed by the same dedicated Brahmins, filmed with consistent quality, and delivered to you within 24 hours. The tradition is real. The fire is real. Your name is spoken.
How to receive your ceremony
The Brahmins perform the ceremony entirely. There is nothing you need to do. The tradition also offers a few simple practices for the day, for anyone who would like to take part from where they are. None of them are required.
What people ask
Your name belongs in the fire
One checkout, two minutes, and your name is in the next fire. Your recording arrives within 24 hours of your first ceremony.
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